Monday 8 February 2010

Peter's Speech: Jesus (Acts 2:14-41)

Read it here.

This is the first time the completed gospel (except for Christ’s return) is preached. Peter draws from Scripture to explain Jesus as Christ. The effect of the gospel was the same then as it is now: “they were cut to the heart” (verse 37).

The men listening to Peter’s speech had heard of Jesus, His deeds were pretty well known. He was a rock star of the Mediterranean world. Possibly many of the people at this event had looked forward to Pentecost and the possibility of hearing Jesus preach, but then they found out that He had been crucified. (The way Peter describes Jesus’ murder is interesting, saying He was “killed by lawless men” (verse 23). These “lawless men” were the Pharisees, who were supposed to be the teachers of the Law).

Peter puts the guilt on everyone listening:

Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified. (Acts 2:36)

Jesus’ blood is on the hands of all sinners, and if you study His life, if you see how He lived and loved and never refused to help somebody, it leads to guilt. Can you honestly say you’ve lived and acted like Jesus? That you’ve lived as selflessly and as righteously? No, we have all “fallen short of the glory of God” (Romans 3:23). But Jesus died for those sins and shortcomings.

What a dramatic, overwhelming action to react to. When we make a mistake and find out it causes someone pain we feel horrible. I can remember times where I was late to pick up my brother or sister from something and they were left waiting and waiting – in fact, there was one time where I was supposed to be home and my sister ended up waiting outside of a locked house for an hour.

Because of our sinfulness and our wickedness, Jesus died! Painfully! His death was terrible and agonizing, and on top of that, shameful. Crucifixion was not only painful but demoralizing, especially to the Jews. In fact, it was looked down upon so much that Roman citizens were not allowed to be crucified – they were “above” such things. So the King of Kings – whose “nationality” is greater than that of the Roman Empire – was hung on a tree on the side of a busy road like a common criminal.

The very nature of Christ’s death demands a response. Do you feel bad, but walk away? Do you spit on Him and say, “Serves him right”? The crowd needs to respond, and they do, asking: “Brothers, what shall we do?” (verse 37). If you like Jesus at all His death leaves you asking such a question. If you love Him you feel horrible, and you can’t walk away. Guilt weighs down on you as you realize a perfect man stuck Himself between heaven and earth (literally and figuratively, and, on top of that, literally in the figurative sense too – think about that one…) suspended by wood between God and man.

God, perfect and good, demands good. He demands justice, and as He looks down at us, as He looks beyond what any human eye can see and into our hearts we are judged rightly. “For all have sinned and fallen short of the glory of God” (Romans 3:23). Psalms 119:126 says:

It is time for the LORD to act, for your law has been broken.

And again:

Your righteousness is righteous forever, and your law is true. (Psalm 119:142)

Jesus was righteous and able to see our full brokenness and sin. And instead of walking away from our eventual death and destruction, He embraced it for us, interceding between God and man, taking the sins of all on Himself, a just man being condemned by a just God for an unjust, unholy, undeserving, and thoroughly wicked people (you and me and everyone we know).

But he was wounded for our transgressions;

he was crushed for our iniquites;

upon him was the chastisement that brought us peace,

and with his stripes we are healed. (Isaiah 53:5)

Yet it was the will of the LORD to crush

him;

he has put him to grief;

when his soul makes an offering for guilt,

he shall see his offspring; he shall prolong his days;

the will of the LORD shall prosper in his hand. (Isaiah 53:10)

Jesus stuck himself in front of God’s wrath, embracing our death – and in order to truly live our response must be to embrace His.

Peter calls us to throw off sin and that which is an affront to God.

Repent and be baptized every one of you in the name of Jesus Christ…”

Embrace His death! Do not walk away.

“…for the forgiveness of your sins…”

He has removed them “as far as the east is from the west” (Psalm 103:12).

“…and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our god calls to himself.” (Acts 2:38-39)

This is the gospel: that Christ died, rose again, and promises eternal life and eternal fellowship with Himself, with God. It is called the “gospel” because it is good news, in fact, the best news we ever can (or ever will) hear.

No comments:

Post a Comment